I Hail You

Gwyn ap Nudd, White son of Mist,
I hail You in the morning
and pray with You beside me
I will never be lost again.

Gwyn ap Nudd, Hunter in the Skies,
I hail You in the morning
and pray with You beside me
my hunt, my quest, will never die.

Gwyn ap Nudd, Bull of Conflict,
I hail You in the morning
and pray with You beside me
I will keep on fighting through this day.

Gwyn ap Nudd, Keeper of the Cauldron,
I hail You in the morning
and pray with You beside me
my life will be filled with inspiration.

Gwyn ap Nudd, Ruler of Annwn,
I hail You in the morning
and pray with You beside me
I will know the unfathomable depths.

Gwyn ap Nudd, Gatherer of Souls,
I hail You in the morning
and pray with You beside me
I will gather my pieces be whole again.

Gwyn ap Nudd, Lord of the Dead,
I hail You in the morning
and pray with You beside me
I will walk with courage until the end.

This is a prayer for Gwyn ap Nudd through which I have been praying to Him every morning as part of my developing monastic practice. Up until now all my poems for Him have either been for specific Holy Days or have been an expression of a particular experience with Him. This is the first time I have written something more formal, based upon His epithets, which could also potentially be used by others should they want a starting point for building a relationship with Gwyn.

Reciting a set prayer every morning (I have now memorised it) has been a new experience for me as my devotions up until now have been mainly spontaneous. I’ll admit somedays I haven’t felt like praying it, but have been glad when I have, and others I’ve really needed it. I have found it anchoring as an affirmation of Gwyn’s presence in my life and the gifts He brings and have experienced different meanings and nuances in the words as I have recited them on different days and in different circumstances.

If you would like to incorporate this prayer into your own practice please feel free to.

He Will Guide The Dead Back Home

For Gwyn ap Nudd

There’s a sea behind a river,
behind a brook, behind a stream,
and when the stars within it gather
He will guide the dead back home.

There’s an ocean in the cauldron
where the stars began to burn
and as our candlelight grows dimmer
He will guide the dead back home.

His is an infinite vocation
in those dark and starry seas
and when the stars depart their stations
He will guide the dead back home.

When the seas are black and bloody
and the stars are but black holes
all souls to Him He’ll gather –
He will guide the dead back home.

When the cauldron’s but a memory,
seas and stars are but a dream,
all souls in Him He’ll gather –
He will guide the dead back home.

This poem appears in the later part of my book-in-progress ‘In the Deep’ and was written by Maponos/Mabon for Vindos/Gwyn ap Nudd. 

It felt fitting I share it tonight, on Nos Galan Gaeaf, as a way of honouring Gwyn as He rides out with His hunt to gather the souls of the dead.

In the background are my doorway to Annwn and photographs of my ancestors.

On Becoming a Nun of Annwn

I.
A small person
in a small room in a small suburb

looks up at her God riding dark and holy,
immense and terrifying through Van Gogh’s starry night

demanding that she become a creature of paradox closer to Him.

His hounds howl, His owls screech, His ravens scream,
yet His silence is what opens the skies
and cracks the earth of
her small place.

II.
She walks with Him
where monks once walked –
‘Monks Walk,’ ‘Castle Walk’, ‘Tower View’,
where the monastery once stood near Castle Hill,

tracing the labyrinth of the roads and houses instead,

Church Avenue from which the Fairy Funeral
was banished to Fairy Lane where
stands the leaning yew.

III.
He takes her
to visit the Oldest Animals of Peneverdant –
the tawny owl who speaks of the silence before owl time,
the hidden newt, the shapeshifting otter, the tickled brown trout
reminding her of laughter the sacred in all,
the common darter living out
her last days.

IV.
At the spring
which dried up long ago
but runs again for this night

He takes out her eyes, rinses them
clean and grants to her the gift of clear sight.

He takes out her tongue, drenches it in mead, makes it a scroll
of ancient vellum written in giant’s letters in a typeset

known only to monks and nuns of Annwn.

She translates it into nine vows.

V.
The next morning,
at sunrise, at moonrise,

when the Hunter is gone from the night skies

the three stars of his belt continue to shine in her eyes.

She consecrates her room as a monastic cell
and speaks to Him her vows

as a nun of Annwn,
seals her awen.

*This poem depicts experiences in the lead up to and upon my taking my nine vows as a nun within the Monastery of Annwn on this morning’s new moon. The God referred to is my patron, Gwyn ap Nudd, a ruler of Annwn.

You Are My Truth

You are the God who awoke my soul from its coffin. 

You are the God who awoke my questing and my questioning of all truths. 

You are the God whose truths have a misty question mark hovering over them.

You are the God who showed me the truth of the mist, the fog, shrouding, obscuring, revealing only half-truths, shifting like metaphor, escaping words.

You are the God of the truths of the void, the abyss, the darkness and the beautiful illusions that cover them lest we run screaming, clawing out our eyes.

You are the God who visited me with the truth of madness.

You are the God whose light is truth only after years of wandering lost in the mist, following the long dark tunnels, running, shouting through the catacombs.

You are the God of truth’s veiling and its unveiling and of the veil between the worlds.

Your truth begins in namelessness and comes to shine brightest in Your name.

Vindos, Gwyn, Hunter in the Skies, Light of the Mist, Lord of the Abyss, by all Your names and none, until all worlds are gone and ever after, You are my truth. 

He is my Truth – Reflections on my Ten Year Anniversary of Meeting Gwyn ap Nudd

On August 31st this year I celebrated the ten year anniversary of meeting my patron God, Gwyn ap Nudd, at the leaning yew on Fairy Lane in my home town of Penwortham. 

For those who don’t know the story, Gwyn appeared to me in a visionary encounter at the head of my local fairy funeral procession. He revealed His name and offered me the opportunity to journey with him in spirit to Annwn, (the Brythonic Otherworld) on the condition I give up my ambition to be a professional writer. 

Recognising Him as the deity who had long been calling me to the Otherworld and a once-in-a-lifetime opportunity to establish a relationship with the God to whom my soul already belonged, I agreed.

The following January full moon I made my intitial vows to Him as my patron God, as his ‘apprentice’, and soon afterwards learnt the name of my path – awenydd ‘person inspired.’ On the super blood wolf moon in 2019 I made lifelong vows to Him.

It’s been ten years now and a lot has changed. On the day of my anniversary I visited the yew, made an offering of mead, gave my thanks to Gwyn and spent some time in meditation and in conversation with Him. 

Since then I have been reflecting on the past ten years and the ways my devotional relationship with Him have shaped and changed my life. 

During this period Gwyn has been there as a source of guidance and inspiration in my devotions, my journeywork, my prayers, guiding my work as His awenydd in poetry, storytelling, in writing my three books. 

He’s not only supported me through my successes but my messiness and meltdowns. I have been able to talk to Him about anything, no matter how dark, because I know that, as the Lord of Annwn and Gatherer of Souls, He’s been with the mad, the dying, the dead, will be there for me at the end and after.

On a more difficult note He has consistently called me to my truth. This has been a tough process which has involved quite a lot of unmasking and a surrendering of my desires to fit in, reach a wide audience, and gain financial security. 

After my latest straying into an attempt to become an ecologist I have again been stripped bare of all masks and brought back to my role as His awenydd and a step closer to my truth in His calling for me to become a nun of Annwn. 

Finally, at the age of forty, ten years since our meeting, I have come to realise that He is my truth. That only when I honour Him and do His work, I am blessed.

I am currently moving into a new phase of my life exploring what becoming a nun of Annwn will mean within the context of building the Monastery of Annwn.

I am developing a monastic routine and practices and treating my bedroom, which already holds every part of my life, including my altars, as a monastic cell. My work as an awenydd, devotional creativity, sharing inspiration, at present through writing my next book ‘In the Deep’ for my Gods, remains central. 

Having learnt from my mistakes I am looking forward to a life in which my relationship with Gwyn and my spiritual path are its truth and sacred heart.

Of Worldly Career and Spiritual Vocation

So it reaches an end. The trajectory that began with volunteering on local nature reserves, took me into paid work restoring the Manchester Mosslands, and eventually led to me working for a local ecological consultancy on developments across the North West. 

Whereas my choice to work in conservation was guided my Gods, when my traineeship reached its end, and no conservation positions came up, I chose my ecology job because it was local, permanent, well paid, and offered financial security, and because I had a good interview and liked the people.

I knew next to nothing about ecology, the high pressure environment, how distant some of the sites would be, or how badly working nights would affect my mental health. I hadn’t thought through how I’d feel about working for developers, some just people who needed a bat survey for an extension on their home, but others who wanted to build on green spaces and nature reserves.

Working just one night a week, the dread beforehand and the tiredness afterwards, had a massive impact on my mental health due to my need for a regular routine and sleep pattern as an autistic person who suffers from anxiety. 

This, combined with travelling to sites over an hour’s drive away, and learning to write technical reports and mastering an unneccessarily complex and counterintuitive mapping system called QGIS whilst, at the same time, organising surveys, preparing quotes, and replying to clients, swiftly led to stress and burnt out.

Within a matter of weeks I went from being a happy, fit, and confident person with hopes of excelling in botany, pursuing an MSc in ecology, and running an official half marathon to being unable to read academic articles or comprehend the logistics of getting to a run or navigating the crowds.

I started waking early in the morning in tears and crying until I went to the gym or on a run and somehow cried all the way through a run on a very bad day.

I turned up in tears, managed to get on with my work, in spite of the crushing feeling in head, which increased as the day went on and throughout the week. I drove the wrong way up to M62 and through a red traffic light. I got hopelesssly muddled on a survey and drew the map the wrong way up. One day my brain melted to the point I couldn’t recall what a PDF was.

My manager took me off nights and I stayed because I liked the team, who were kind and supportive, because I didn’t want to let them down, because it was my mistake for rushing into what was the wrong job but right location and people.

I didn’t speak much to my Gods at first. But when drinking ceased to cure my troubles and I realised it was doing me more harm than good, both in my work life, and strength training and running performance, I began to pray. 

I began to seek a place of retreat and healing as respite from an overwhelming world. “Remember who you are,” said Gwyn, recalling me to my vocation as an awenydd, as Sister Patience, as a nun of Annwn.

Somewhat laughably, as is often the case of Gwyn, at a time when I was craving financial security due to fear of losing my job, He told me do the thing least likely to make money in the world – “build the Monastery of Annwn”.

Yet His imperative, my vocation, could not be ignored. I have set up the Monastery of Annwn as a virtual space; started laying the foundations in terms of daily devotions, a ritual year, and practices such as journeying to Annwn and tending Creiddylad’s Garden; and begun dialogue with others.

Desiring to partake in lectio divina and lacking an Annuvian creation myth I have been inspired to return to writing one – a pursuit I began a couple of years back with a book called The Dragon’s Tongue, which didn’t work out. 

This attempt to weave a new creation story, from the perspective of the Annuvian Gods, from the existing Welsh and Irish myths and also drawing on the Mesopotamian epic ‘Enuma Elish’ and the Bible has been renewed as ‘In the Deep’ (the antithesis of ‘When On High’ – the translation of ‘Enuma Elish’). 

In returning to devotional writing I have found deep joy, which has dissipated as soon as the stresses of work and worldly career have got in the way. 

This positive discovery/recovery combined with the knowledge that, as an autistic person, I am not suited to full time high pressure work, has led to the decision to hand in my notice at my ecology job and seek less stressful, part time work in conservation or horticulture that will allow me to fulfil my vocation.

It has been a relief and a release. Although I have two months’ notice to work I have a myth to tend, a monastery to build, and can find solace at my altar and in Creiddylad’s garden, where the bees are loving the blue geraniums and the foxgloves I grew from seed last year are looking magnificent.

A Sprig of Thyme

For Gwyn on Calan Mai

When you don your armour at dawn
On this morning of mist so forlorn

When you rise from your marital bed
Leave your wife for another to wed

When you leave the dark of Annwn
With the knowledge you’ll return to your tomb

When you’re feeling down and discouraged
Let this sprig of thyme be your courage.

I have had the first and last couplets of this poem in my head for two years now but it was only this morning that I received the two couplets in the middle in order to complete it and the inspiration to make a ritual of picking thyme from the garden at dawn on Calan Mai (May Day) and offering it to my patron god, Gwyn ap Nudd.

On Calan Mai Gwyn fights a ritual battle against his eternal rival, Gwythyr ap Greidol, for his beloved, Creiddylad, a goddess of seasonal sovereignty. It is a fight he is doomed to lose. Afterwards Creiddylad departs from Gwyn, Winter’s King, in Annwn, and comes to Thisworld to enter a sacred marriage with Gwythyr, Summer’s King. In the Brythonic mythos this explains the turning of the seasons. On the one hand I will be celebrating that Creiddylad and summer are here, yet, on the other, I will be mourning Gwyn death.

Autism and Living in the Fog

I was diagnosed with Autism Spectrum Disorder Level One* on the 28th of September. 

The day before Gwyn’s Feast. “Happy Autism Day,” he said, “welcome to my people.”

Still, I didn’t feel much like celebrating. I’d hoped that a diagnosis would bring clarity. However, being told that I have a lifelong neuro-developmental disorder or disability cast me into a fog of wondering how much my autism had played a role in my difficulties with social relationships and to hold a stable career in the past and how it was going to affect my future. 

I’ve been a trainee with the Lancashire Wildlife Trust on the Manchester Mosslands since April. It’s been a great job, on great sites, with great people.  Yet my enjoyment of the practical work of growing, planting, translocating, clearing scrub, building dead hedges, of the remarkable opportunity to restore the last remnants of our mosslands to their boggy glory has been overshadowed, fogged, by my anxiety about what people think of me, whether I’m doing well enough, measuring up, whether I will be able to progress to the next position up in this competitive job industry.

I’ve felt like I’ve been on trial and in some ways I have and in some I have not. I know my colleagues would rather I enjoyed my traineeship than see it that way. Still, I’ve had to meet my short term objectives and training targets. When it comes to progress I will have to meet the next person specification.

Good news is that a meeting with my line manager and project manager recently revealed in just six months, in spite of being autistic, I am nearly there. 

Job-wise I’m good. Still, I’ve spent a lot of time dwelling on how my autism and the anxiety that stems from being an autistic person in a neurotypical world, finding it hard to read people and projecting negative opinions of myself, has skewed my perceptions of others and affected my relationships.

Few of us are psychic, but being autistic leaves me less able to judge what others think and feel unless I am directly told. Living with uncertainty is tough but, I’m learning, is better than living with the false certainty everyone hates me.

One of the upsides of living in the fog is the moments it parts like when a friend and I were lost on Cadair Idris and, after a man and his dog approached, the mists shifted and we found ourselves looking down on Llyn Cau. Being able to see and speak the uncomfortable truths that others avoid or ignore.

At least I know I’m living in the fog and, as a devotee of Gwyn ap Nudd, ‘White son of Mist,’ can know and embrace it as my patron god and as a friend.

“Welcome to my people,” he says and I see the faces of all the others down the centuries who have been able to swing an axe or a mattock or push a wheelbarrow, to write poetry under the trees, to walk light-footed as a will-o-wisp across a peat-bog but could not endure one day of electric light in the office.

“Welcome to my people,” he says, “to doubt, uncertainty, anxiety, and truth.”

In the fog, in the unknowing, I walk along the bunds that will bring the peat-bogs back then disappear into the moss as it swallows its surroundings.

It’s cold here and it’s November, but at least I know I’m living in the fog.

*This is the current term for what was formerly known as Asperger’s Syndrome.

Prayer: A Little Window

Following Anna Applegate’s comment on the lack of discourse on prayer in the Pagan communities I’ve decided to share a little window into my prayer life. I’ve never done this before because, rather than saying set prayers, I simply speak to the gods and spirits from the heart. These are examples of heartfelt words rather than literary masterpieces. I’d be interested to hear from others about their daily prayers.

Altars April 2018 II

Morning

I.
Spirit of this house
Spirits of Greencroft Valley
Spirits of this land on which I stand
I give thanks to you.

Lady of the Marsh
Lady of the sacred hill of Penwortham
Lady of the wells now lost
I give thanks to you.

Belisama, Goddess of the Ribble, flowing
from Gavel Gap through Settle, Clitheroe, Ribchester
bringing your gift of sacred waters
I give thanks to you.

Nodens and the Weather Shapers
cloud-makers, wind-bringers
mist, fog, and rain-bearers
I give thanks to you.

Gwyn ap Nudd
first amongst my gods my forever patron
who leads the dead and living to Annwn
I give thanks to you.

II.

Gwyn ap Nudd,
Lord of Annwn,
Guide of Souls,
Light of the Mist,

God who dwells
in the Otherworld yet
close as my heartbeat
close as my breath*

grant me guidance
from Annwn’s dark heart

and inspiration
from Annwn’s deep depths.

As I walk each step
in service to you.

(Followed by a recital of the Annuvian Awen and a meditation, journey, or divination).

Evening

Gwyn ap Nudd
Gatherer of Souls
Walker Between Worlds

God who guides the dead
God who walks the brink of madness
God who contains the fury
of the spirits of Annwn

I come to you in awe and reverence
I come to you in love and service.

Let us share our journeys…

(Followed by communion with Gwyn)

Bedtime

Nodens Lord of Dreams
God of that deep and absurd world
that I vow to remember the next morning
before it slips from my mind with
the waters of forgetting

I give thanks for the joy of sleeping
I give thanks for the joy of dreaming

and these were last night’s dreams…

Nodens Lord of Dreams
guide me in this night of deep dreaming.

*Phrase borrowed from Greg Hill.